What is the Purpose of Ethnobiology in the Pedagogical Practice of Biology?
Abstract
This paper aims to discuss the purpose of ethnobiology in the pedagogical practice of biology based on conceptions of biology teachers before and after their participation in a training course for science teachers that involved ethnobiology. The research was developed in 2009 and involved semi-structured interviews with nine biology teachers of public schools in the state of Bahia (Northeastern Brazil). Analyses were conducted inductively, using categories based on the teachers’ answers and carefully studying literature on science teaching. Results indicate that teachers expanded their conceptions about ethnobiology after their participation in the training course. They perceived this science as the study of complex relationships between the human being and the rest of the living beings. They also perceived the importance of exploring their students’ cultural knowledge to the intercultural dialogue, having ethnobiology as a tool in this process. It is concluded that ethnobiology contributes to the pedagogical practice in biology, giving the teachers an opportunity to investigate students’ cultural knowledge that can be used in an intercultural dialogue with the biology taught in schools, hence it is imperative to offer training courses for teachers as a starting point.References
Acar, O. (2015). Examination of science learning equity through argumentation and traditional instruction noting diferences in socio-economic status. Science Education International, 26 (1), 24-41.
Alasuutari, P. (2010). The Rise and Relevance of Qualitative Research. International Journal of Social Research Methodology, 13(2), 139-155.
Bandeira, F. S. F. (2001). Construindo uma epistemologia do conhecimento tradicional: problemas e perspectivas [Constructing an epistemology of traditional knowledge: problems and perspectives]. Proceedings of I Baian Meeting of Etnobiology and Etnoecology (pp. 109-133). Feira de Santana: State University of Feira de Santana.
Baptista, G. C. S. (2007). A Contribuição da etnobiologia para o ensino e a aprendizagem de Ciências: estudo de caso em uma escola pública do Estado da Bahia [Ethnobiology’s contribution to science teaching and learning: a case study in a public school in the Bahia state]. Master’s thesis in Teaching, philosophy and history of science, Salvador: Federal University of Bahia – State University of Feira de Santana.
Baptista, G. C., & El-Hani, C. N. (2009). The contribution of ethnobiology to the construction of a dialogue between ways of knowing: A case study in a Brazilian public high school. Science & Education, 18(3-4), 503-520.
Berkes, F., & Folke, C. (1998). Linking social and ecological systems: management practices and social mechanisms for building resilience. New York: Cambridge University Press.
Berlin, B. (1992). Ethnobiological classification: principles of categorization plants and animals in traditional societes. New Jersey: Princeton University Press.
Bogdan, R. C., & Biklen, S. K. (2003). Qualitative research for education: An introduction to theory and methods (4th edition). Boston, MA: Allyn and Bacon.
Brazil - Ministry of Health (2003). Normas para pesquisa envolvendo seres humanos (2a Ed.) [Norms for researches involving human subjects]. BrasÃlia: National Health Council & National Research Ethics Commission.
Brownlee, J., Purdie, N., & Boulton-Lewis, G. (2003). An Investigation of student teachers’ knowledge about their own learning. Higher Education, 45, 109-125.
Cobern, W. W., & Loving, C. C. (2001). Defining science in a multicultural world: Implications for science education. Science Education, 85, 50-67.
Diegues, A. C. S. (2004). A mudança como modelo cultural: o caso da cultura caiçara e a urbanização [Change as a cultural model: the case o caiçara’s culture and urbanization]. Enciclopédia Caiçara (vol. 1). São Paulo: Hucitec, 21-48.
Diegues, A. C., & Arruda, R. S. V. (2001). Saberes tradicionais e biodiversidade no Brasil [Traditional knowledge and biodiversity in Brazil]. BrasÃlia: Ministry of the Environment]. São Paulo: USP.
Duran, E. N., Cordero, W. de J. A., & Betancourt, S. F. H. (2010). Conocimento tradicional sobre el uso y aprovechamiento de la fauna silvestre en la reserva municipal de Cuxtal, Yucatán, México [Traditional knowledge about the use and development of wildlife in reserve of Cuxtal town, Yucatan, Mexico]. In: Fuentes, A. M., Silva, M. T. P., Méndez, R. M., Azúa, R. V., Correa, P. M., & Santillán, T. V. G. (Editors), Sistemas Biocognitivos en la conservación biológica y el fortalecimiento cultural (pp. 457-464). México: Asociación Méxicana.
El-Hani, C. (2001). Por que a entnobiologia e a etnoecologia são importantes? Uma resposta do ponto de vista da educação [Why ethnobiology and ethnoecology are important? An answer from educational point of view]. Proceedings of I Baian Meeting of Etnobiology and Etnoecology (pp. 91-108). Feira de Santana: State University of Feira de Santana.
IBGE - Brazilian Institute of Geography and Statistics. Cidades [Cities]. In: http://www.ibge.gov.br/cidadesat/topwindow.htm?1. Access: September 26th, 2009.
ISE - Internacional Society of Ethnobiology. Who we are. In: http://ethnobiology.net/about/ Access in: April 4th, 2012.
Lopes, A. R. C. (1999). Pluralismo cultural em polÃticas de currÃculo nacional [Cultural pluralism in national curriculum policies]. In: Moreira, A. F. B. (Org.), CurrÃculo: polÃticas e práticas (pp. 59-80). Campinas: Papirus.
Martins, H. T. de S. (2004). Metodologia qualitativa de pesquisa [Qualitative research methodology]. Educação e Pesquisa, 30(2), 289-300.
Nascimento, A. R T., Santos, A. A., Martins, R., & Dias, T. A. B. (2009). Comunidad de palmeras en el territorio indÃgena Krahò, Tocantins, Brasil: biodiversidad y aspectos etnobotánicos [Community of Palmeras into indigenous territory Krahò, Tocantins, Brazil: biodiversity and ethnobotanical aspects]. INCI, 34(3), 182-188.
Nóvoa, A. (1992). Os professores e sua formação [The teachers and their training]. Lisboa: Dom Quixote.
Osborne, J., Erduran, S., Simon, S., & Monk, M. (2001). Enhancing the quality of argument in school science. School Science Review, 82(301), 63-70.
Pérez-RamÃrez, L., Moreno-Fuentes, A., & Aguirre-Acosta, E. (2004). Conocimiento tradicional y cientÃfico de los Hongos en el estado de Chihuahua, México [Traditional and scientific knowledge of fungi in the Chihuahua State, Mexico]. EtnobiologÃa, 4, 89-100.
Posey, D. A. (1997). Etnobiologia: teoria e prática [Ethnobiology: theory and practice]. In: RIBEIRO, D. (ed.), Suma Etnológica Brasileira (pp.1-15) [Brazilian Ethnological Summary], Vol. 1 (3rd Edition), Petrópolis: Vozes/FINEP.
Righetti, S. (2004). Pesquisas ganham espaço nas universidades mas área ainda é pouco divulgada no paÃs [Research gain space in universities but area is still little known in the country]. Ciencia e Cultura, 56(3), 8-8.
Sasseron, L. H., & Carvalho, A. M. P. (2014). A construção de argumentos em aulas de ciências: o papel dos dados, evidências e variáveis no estabelecimento de justificativas [The construction of arguments in science classrooms: the role of data, evidence and variables in establishing justifications]. Ciência & Educação, 20(2), 393-410.
Schön, D. A. (1992). Formar professores como profissionais reflexivos [Training teachers as reflective practitioners]. In: Nóvoa, A. (Coord.). Os professores e a sua formação (pp. 77-91) [The teachers and their training]. Lisboa: Dom Quixote.
Tardif, M. (2002). Saberes docentes e formação professional [Teaching knowledges and vocational training]. Petrópolis: Vozes.
Zion, M., & Mendelovici, R. (2012). Moving from structured to open inquiry: Challenges and limits. Science Education International, 23(4), 383-399.